PYAAREYO hakikat rai bare main ki kahan ehna ne sikhi khesan suyasa naal nibahi.
Eh oh sama c jadon BABA BANDHA SINGH BAHADUR JI de naam ton zalam thar thar kamde c te eh zalam sarkaran ton hajam na hoeya fer mughal badsha ne SIKHAN di wadh rahi shakti nu khatam karna chaeya te fer BABA BANDHA SINGH BAHADUR JI nu 700 sikhan nal arrest kita geya jina vich HAKIKAT RAI ...v c..
Eh oh sama c jadon BABA BANDHA SINGH BAHADUR JI de naam ton zalam thar thar kamde c te eh zalam sarkaran ton hajam na hoeya fer mughal badsha ne SIKHAN di wadh rahi shakti nu khatam karna chaeya te fer BABA BANDHA SINGH BAHADUR JI nu 700 sikhan nal arrest kita geya jina vich HAKIKAT RAI ...v c..
hakikat rai ji di mata ji hi ohna da sahara hi c te jadon mata ji nu pta laga ke hakikat rai nu farh leya geya hai tan mata ji muhgal badsha kol gaye te keha "mera munda sikh nahi hai te ohnu chad dita jave"eh sun ke badsha kush hoeya kyunki koi v sikh muaafi nahi c mangda es layi aasin lokan nu dasange ke sikh ne muaafi mang layi hai.fer BADSHA ne eh likh ke dita ke jeh hakikat rai eh keh deve ke 'main sikh nahi han'tan ohs nu shad dita jave fer mata ji badsha da hukam lai ke ohthe gaye jithe SIKHAN nu SHAHEED kita jareha c fr mata ji ne eh hukam kazi nu dita pr jadon kazi nu hukam dena hi c kazi nal hi hakikat rai nu shaheed karano ruk geya fer mata ji aapne munde kol gaye te keha 'tun kehde ke main guru da sikh nahi han'pr HAKIKAT RAI na maneya te ohna ne uchi sari keha ke MERI MATA JOHTH BOLDI HAI BALKI MAIN GURU DA SIKH HAN TE MAINU SHAHEED KARO TE MAIN AAPNE SHAHEED VEERAN KOL JANA HAI ehs taran HAKIKAT RAI NU SHAHEED KITA GEYA.
EHS SAKHI TON SANU EH DEKHAN NU MILDA HAI KE SIKH LAYI SIKHI TON WADH KE DUNIYAN DI KOI V CHEEZ PYARI NAHI HUNDI TE SIKH AAPNI JAAN TAN DE SAKDA HAI PAR SIKHI AASUL NAHI CHAD SAKDA
EHS SAKHI TON SANU EH DEKHAN NU MILDA HAI KE SIKH LAYI SIKHI TON WADH KE DUNIYAN DI KOI V CHEEZ PYARI NAHI HUNDI TE SIKH AAPNI JAAN TAN DE SAKDA HAI PAR SIKHI AASUL NAHI CHAD SAKDA
Itihas nu Sakhiya De Roop Vich Sangta tak pauchaon vich kai Galtiya reh Gaiya Hongiya, Sangat ate Guru Ji Bakshan yog Han ! aas karde ha ki Galtiya nu na Chitarde hoye Khima Karoge !
Dhanwad Sahit
( Daas )
IN ENGLISH :-
Sikh Veer Hakikat Singh (or Hakikat Rai). This Shaheedi is Story of Sikhs do not lie, even if they have to die.
The people of Punjab, both Hindus and Muslims, rose against the terrorist rule of the Nawab (Governor) of Sirhind. The Nawab was killed in 1710, i.e., just half a decade after he murdered the two innocent sons of Guru Gobind Singh. This brought a rule of peace and justice in the area of Punjab, east of Amritsar.
To again take over the control of Punjab from Banda, a strong army was sent from Delhi. The army generals feared to fight a battle with Banda, hence they tricked him with the pretension of having a dialogue with him for peace. They unarmed him and arrested him. His 700 men were also made prisoners along with a teenage boy, Hakikat Rai. All of them were taken to Delhi and asked to surrender to the Emperor. They refused bluntly. The government ordered the murder of everyone. About 100 Sikhs were murdered every day near Chandni Chauk, Delhi.
The mother of Hakikat Rai, whose only support and hope of life was her son, submitted a petition to the government to save the life of the boy. She narrated that her son was not a Sikh but was there in the Sikh camp when he was arrested. The Emperor ordered the release of the boy if the boy himself denied being a Sikh. The mother dashed with the release orders to the place where the Sikhs were being murdered. Her son was still waiting for his turn to be killed. Presenting the Farman - the order of the emperor - to the Kazi (Judge) supervising the murdering of the Sikhs, she requested the release of her son.
The Kazi called Hakikat Rai and asked him if he was a Sikh. The boy replied that he certainly was a Sikh. His mother intervened and told the Kazi that the boy was her son and she knew that he was not a Sikh. The boy emphasized that he was a committed Sikh. The son and the mother started arguing with each other. Khafi Khan, a Muslim historian, an eye witness who recorded these horrifying killings, was very surprised to hear those arguments.
The mother again asserted that her son was not a Sikh. However, the boy raising his voice retorted immediately that his mother was telling a lie in order to save his life. His father was dead, and he was the only support for her. Being a Sikh, he wanted to be murdered without further delay so that he may not be left behind by his Sikh associates already murdered. Before another word could be said by his mother, the boy was standing with his head bent before the butcher. The sword in the hand of the butcher lowered and Hakikat Rai attained his martyrdom.
Itihas nu Sakhiya De Roop Vich Sangta tak pauchaon vich kai Galtiya reh Gaiya Hongiya, Sangat ate Guru Ji Bakshan yog Han ! aas karde ha ki Galtiya nu na Chitarde hoye Khima Karoge !
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